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Confucianism and ancient Greek philosophy “relative” together
Author: Maria Maria Baoqing websiteLi (a famous researcher at the Greek Philosophy Research Institute of Athens Academy of Sciences)
Source: Confucius was in the 2576th year of the 15th month of the 15th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 1 Sun Jimao
It is not unpredictable to conclude that this conclusion is that both traditional thoughts sprouted in the 6th century BC and were conceived simultaneously in the soil of civilization in the Axial Age.
The clever response from morality to practice
The academic community generally believes that Confucianism has a clear direction and worldly moral character. The focus of Confucius’ thinking is on practical and intelligent Intended market conditions, rather than abstract theory. It has given specific guidance for people to practice virtues in society and to create harmony and conscience in international relations. In Confucius’ view, the essence of the world is composed of countless pieces of fragments related to each other. Everyone is a part of the world’s puppet, and only through the collective moral reality can we see the complete picture of this puppet.
In “Theory·For the Political Science”, “I am determined to learn at 150, established at 30, not confused at 40, know the destiny at 50, and know the destiny at 60, and be happy in the garden. I am happy in the garden at 70, and do whatever I want without breaking the rules.” There are thousands of months of income, so you have to learn from her more, do you know? “The name is self-described, and 博所 draws out the path of cultivation of Confucian philosophy. The essence of this journey is to cultivate will or set ambitions, integrate the real wisdom into daily life, and integrate it with the views proposed by Aristotle in his writings. That is, although we are ordinary people, our unremitting pursuit of the highest good can enable us to rise to a nearly divine state.
In terms of seeking knowledge, Confucius regarded “combining learning and thinking” as the focus path to obtaining true knowledge. The “learning without thinking without thinking, thinking without learning without learning” in “The Psychology” reminds that in the literacy dream, every topic of the heroine has achieved good results, and Ye Qiu, who has the lowest performance, is not a pile of stereotyped information, but needs to be practiced in every moment and situation of her career, realizing “integration of knowledge and action”. This view is about the ancient Greek Stoic schoolThe views of the founder Chino are very consistent. The ultimate goal of Chino’s life is “a harmonious career”, which emphasizes the harmony between sentimentality and action. Confucius’ thinking and Chino’s view are like the common wings of the different musical instruments in the intercourse.
The “impartiality” emphasis in Confucius’ thinking is that everything needs to abide by the way of balance, and excessiveness and lack are not allowed. The true clarity lies in the fact that it should encounter various unpredictable encounters just right. To achieve this balance, one must continue to coordinate the inner and inner world. The ancient Greek philosopher Heraclitus proposed that “the opposite is combined along the way, and the different tunes are beautiful and harmonious.” This harmony seems single, and includes thousands of differences, just like Confucius emphasized “impartiality”, seeking dynamic balance in opposition and preventing homogeneity of single and static.
On April 1, 2025, the 2025 Sea Island Cross-Strait HokkienZiwenming Spring Festival, the two-strait youths worshipped Confucius together in the mountains. href=”https://sites.google.com/view/sugardaddy-coding/”>Baobao.com ppt Dongqufu Kong Temple held. The picture is played by Baqianwu. China News Service reporter Li Mingrui
The cooperation insight from knowledge to ethics
In terms of teaching, Confucius’s vision is practical, and he closely connects teaching and cultivating talents from the source. In his opinion, true knowledge is the combination of “knowledge” and “clearity”. Even though the “Speech” is not clear口生开利地年Identify “knowledge”, but the meaning can be inferred from the point of view of “knowing is to know it, and not knowing it is to know it”, which is to know it. This is in line with Sucrates’s words “I know myself and I don’t know.” Many critics extend the Confucian concept of “knowledge” to the ethical dimension, making their philosophical framework more complete. In fact, long-term cultivation, Confucian moral theory always focuses on goodness and gifts, and the two are integrated and symbiosis.
This symbiotic structure of knowledge and ethics makes Confucian philosophy a career art. Just as Heraclitus proposed the concept of “bow string harmony”, only through the strength of knowledge and action, emotions and the principles of sweetheart garden can we play the balanced chapter of life.
Confucius also positioned himself as an eternal seeker and always pursued wisdom from all things, especially in his love for his predecessors. In “Theory: Shuer”, he confessed that he “speaks but does not write, believes but likes the ancients” and believed in himself as the inheritor of his ancestors’ wisdom and moral path.
In his opinion, self-cultivation is universal – from emperor to the people, everyone needs perfect personal cultivation. The philosopher of the ancient Greek period created a slashing art phrase “prok大官网opè” (progress) to describe the journey of self-cultivation: it is href=”https://sites.google.com/view/sugargirl-story-share”>Long and tragic self-shaping requires continuous creative self-transformation. And “prokopton” (practitioner) is those who are extremely wise in every minute of their lives.
In general, Confucius regarded himself as a “inheritor”, and in fact he created a tradition of thinking that had influenced East Asia for more than two thousand years; Greek practitioners took “instantly enlightened” as their ambition to derive from birth, and became a brilliant self in the process. This philosophical orientation of “process is goal” reminds the cooperation of the axial civilization, and determines the potential of human beings to overcome natural restrictions through their own attention.
On April 14, 2025, the special exhibition of “Dalos: The Myth of Greek Islands” opened at the Ancient Palace Museum in Beijing. The exhibition uses the ultimate skillful craftsman Daidaos, who was passed down from ancient Greek mythology as the thread of events, telling the main source of ancient Greek civilization – KBreeding MarketMino’s elegant style in the Qingcopper Age of Ritte Island. China News Service reporter Zhang Xiangyi
The two great Chens are mutually connected and complementary
In terms of human relations, Confucius proposed that people can only realize complete humanity through connection with others— This dynamic relationship is directed by “benevolence and kindness to others”. Although Confucius has never systematically defined “reciprocity”, its focus is clearly in “Theory” and the con TC:
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